It’s good that we keep this joy in our hearts because the scripture this morning is a bit of a downer.
John the Baptizer is in prison because he because he spoke truth to power. He rebuked the king, Herod Antipas, for divorcing his wife Phasaelis and unlawfully marrying his brother’s wife, Herodias.
There is no way this could end well for John.
We can imagine the Baptizer in a dark cell, trying to keep his spirits up. But he is clearly at the end of the line of his prophetic ministry and doubts begin to cross his mind. In his desolation he calls upon his followers to go to Jesus and ask,
“Are you the one who is to come, or are we to wait for another?” (Matthew 11:2-3)
This is a shocking question from Jesus’ own kinsman. John knew all his life that he has been called by God to prepare the way of the Lord. John had seen the heavens open when he baptized Jesus and heard God’s voice express pride and pleasure in God’s son. We can only guess the depth of John’s despair that made him doubt himself, his life, and now he is feeling doubts about the Messiah’s legitimacy. It’s almost as if, in his desperation to restore his faith, he sends a message to Jesus asking, “are you for real? I think you are but I need to check.”
John, son of Zechariah, was born to play a supporting role for the greatest event in history. He clearly accepted his role, telling his disciples, “One who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.”
As far as modern scholars are concerned, John is not number one in the drama of world redemption. He’s number two. In other words, the Baptist is the greatest second banana in history.
But as he sits in his darkened prison, assured of an imminent execution, is he struggling with doubts about this celestial assignment?
We know from objective observation that second bananas are not always content with their second fiddle fare (to expand the metaphor), nor are they enamored with those who cast the shadows in which they walk.
Vice President Thomas Jefferson smiled sardonically as his followers accused President John Adams of having a “hideous hermaphroditical character, which has neither the force and firmness of a man, nor the gentleness and sensibility of a woman.” Jefferson may not have used the words, but he could have said, “I’m Thomas Jefferson and I approve this message.”
During the Second World War, British Field Marshall Bernard Law Montgomery dismissed his superior, General Dwight D. Eisenhower, with four words: “Nice chap, no soldier.” More than once, Monty tried to take over Eisenhower’s job as allied field commander in Europe.
Vice President Harry S Truman described his boss, President Franklin D. Roosevelt, as “the coldest man I ever knew,” and “a faker.”
Vice President Richard Nixon, who owed everything to President Eisenhower, called Ike “devious,” although he added a Nixonian qualification that he meant the word in its “best sense.”
Vice President Lyndon Johnson hid his contempt for President John F. Kennedy, whom he regarded as a callow playboy who was physically not up to the job. According to his biographer Robert Caro, LBJ would put his thumb and forefinger together to demonstrate the circumference of JFK’s ankle, suggesting Kennedy was neither physically nor temperamentally fit for power.
In fact, virtually every empire and geopolitical entity in the world has had its usurpers. Second Bananaship inevitably fuels a drive to the top job.
Church historians and cynical observers have wondered if John the Baptist was content with the role. Did he, in fact, actually think of himself as a Second Banana?
The biblical and historic record suggests he was an extraordinarily gifted man with a magnetic personality who attracted thousands to his watery warren in the Jordan River and acknowledged no authority but God’s. He had innumerable disciples who followed him faithfully.
John’s father, Zechariah, foresaw a starring role for the boy:
“And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people by the forgiveness of their sins. By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” (Luke 1:76-79)
Later, Luke introduces John with historical precision, marking for posterity the time and place he first appeared:
In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.’” (Luke 3:1-6)
If there was ever a religious or political leader qualified to think of himself as number one, it was John the Baptist. He is one of a small handful of bible characters who appear in extra-biblical accounts. He is mentioned by the Jewish historian Josephus and he plays a prophetic role in the Qur’an. According to the Encyclopedia of Islam, Yahya ibn Zakkariya, Sufi Muslims hold John in high regard because of the Qur’an’s account of his astute wisdom, unfailing kindness, and sexual purity.
John’s significance as a prophet and first century evangelist has led some scholars to theorize his Second-Banana-to-Jesus status was an after thought made up by uneasy Christians seeking a credible cover story. The fact that Jesus was among several thousand who came to John for baptism suggests to some – including scholars who work so hard to destroy the faith of innocent seminarians – that Jesus initially thought of himself as a disciple of John. All the prophetic references casting John in the role of the “voice crying in the wilderness” to prepare the way for the Messiah came later, these cynics say, to explain why Jesus was baptized by John, a mere Second Banana.
I think all this distrusting skepticism is understandable.
Most of us find it hard to respect Second Bananas, or to trust them to be loyal to the person at the top. History is too full of Second Bananas who were driven to push their bosses aside and snatch the power away.
Ideally, Second Bananas should not threaten their bosses. And John the Baptist was no comical sidekick, so some scholars have had difficulty thinking of him as a prophet who would be comfortable as a number two.
The skepticism is understandable because it is so difficult to accept the logic of Jesus’ oxymoronic declaration: “So the last will be first and the first will be last.” (Matthew 20:16)
Jesus also made it clear what happens to Second Bananas who seek to usurp power:
“You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be first among you must also be your slave; just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Matthew 20: 25-28)
Perhaps no one in history had a more important supporting role than John the Baptist.
He was, by his own declaration, not the Messiah. His role was to prepare the way, to call people to repentance, to remind them of the preeminence of God in human lives, and to open their hearts and minds to the coming of Jesus.
That may be only a supporting role, but it’s a great one.
When the imprisoned John asked Jesus if he was actually the Messiah, Jesus responds with understanding and love.
Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, those with a skin disease are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.”
And Jesus shows he has not lost faith in John:
As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind. What, then, did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What, then, did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written,
‘See, I am sending my messenger ahead of you,
who will prepare your way before you.’
“Truly I tell you, among those born of women no one has arisen greater than John the Baptist.
That is the testimony of Jesus, and that is the verdict of history.
John the Baptist is not the Messiah but neither is he a Second Banana.
In the eyes of God and all who seek to emulate his role every day, his status in the divine hierarchy is clear.
John made it clear with his life and message: Jesus is the Messiah.
John the Baptist is banana number one.
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